Perjalanan Umroh 2016 di Depok Hubungi 021-9929-2337 atau 0821-2406-5740 Alhijaz Indowisata adalah perusahaan swasta nasional yang bergerak di bidang tour dan travel. Nama Alhijaz terinspirasi dari istilah dua kota suci bagi umat islam pada zaman nabi Muhammad saw. yaitu Makkah dan Madinah. Dua kota yang penuh berkah sehingga diharapkan menular dalam kinerja perusahaan. Sedangkan Indowisata merupakan akronim dari kata indo yang berarti negara Indonesia dan wisata yang menjadi fokus usaha bisnis kami.

Perjalanan Umroh 2016 di Depok Alhijaz Indowisata didirikan oleh Bapak H. Abdullah Djakfar Muksen pada tahun 2010. Merangkak dari kecil namun pasti, alhijaz berkembang pesat dari mulai penjualan tiket maskapai penerbangan domestik dan luar negeri, tour domestik hingga mengembangkan ke layanan jasa umrah dan haji khusus. Tak hanya itu, pada tahun 2011 Alhijaz kembali membuka divisi baru yaitu provider visa umrah yang bekerja sama dengan muassasah arab saudi. Sebagai komitmen legalitas perusahaan dalam melayani pelanggan dan jamaah secara aman dan profesional, saat ini perusahaan telah mengantongi izin resmi dari pemerintah melalui kementrian pariwisata, lalu izin haji khusus dan umrah dari kementrian agama. Selain itu perusahaan juga tergabung dalam komunitas organisasi travel nasional seperti Asita, komunitas penyelenggara umrah dan haji khusus yaitu HIMPUH dan organisasi internasional yaitu IATA.

Perjalanan Umroh 2016 di Depok

saco-indonesia.com, Mengenal jenis kulit Sahabat dr.dep Penting tidak ya dalam mengetahui jenis kulit kita? mengetahui

saco-indonesia.com,

Mengenal jenis kulit

Sahabat dr.dep

Penting tidak ya dalam mengetahui jenis kulit kita? mengetahui jenis kulit ternyata sangat penting, hal ini juga berguna untuk dapat menjaga kesehatan kulit dan memilih produk perawatan yang sangat tepat. Bila kita tidak cermat dalam memilih produk perawatan kecantikan yang tepat untuk kulit kita, hasil yang kita harapkan dalam perawatan kemungkinan besar tidak akan tercapai.

Secara garis besar pembagian type kulit telah dibagi menjadi 4:

    Kulit berminyak
    Kulit kering
    Kulit seimbang (normal)
    Kulit sensitif

Kita bahas ya satu persatu

1.Kulit berminyak

Kalau kita lihat dengan skin analyzer, tampilan tekstur kulit yang berminyak pada umumnya tebal dan kasar.Pori pori tampak membesar.Kulit juag terlihat mengkilap karena produksi minyak yang berlebihan. Kulit berminyak juga sangat rentan terhadap jerawat dan komedo karena kelebihan sekresi sebum,kelebihan sekresi sebum ini juga dapat menangkap kotoran pada wajah, sehingga dapat mengakibatkan pori-pori akan tersumbat. Nah kalau pori pori sudah tersumbat, ini bisa akan menimbulkan berbagai masalah, salah satu- nya jerawat.

 2. Kulit kering

Tipe kulit kering telah ditandai dengan tidak meratanya tekstur kilapan pada permukaan kulit,hal ini juga dikarenakan kurangnya produksi minyak yang berfungsi untuk dapat melumasi bagian permukaan dari sel-sel kulit.Bisa karena faktor congenital/bawaan atau karena berbagai kondisi.Kulit kering ini dapat dilihat dari penyebabnya karena berkurangnya kandungan air pada stratum corneum (SC).

Jadi kita sudah tahu ya, pengertiannya kulit berminyak dan kulit kering, kedua type kulit ini kadang muncul secara bersamaan, misalnya ada orang yang telah mengalami kulit kering pada bagian V area (dagu sampai pipi), dan bagian T area (dahi) tampak berminyak.Itu yang kita sebut tipe kulit kombinasi.

 3. Kulit seimbang

Tipe kulit yang telah mempunyai keseimbangan antara produksi minyak dan kelembaban, sehingga dapat terjaga kehalusan, kekenyalan dan kelenturannya.

4. Kulit sensitif

Tipe kulit yang bereaksi secara berlebihan pada bahan stimulus (rangsangan) yang paling ringan sekalipun. Kulit mudah berubah kemerahan.

Jika kita sudah mengetahui jenis kulit kita, tentunya kita juga dapat memilih produk perawatan yang sesuai dengan kebutuhan kulit kita.Dengan begitu kita dapat merawat kulit dengan tepat.

Kulit akan menjadi lebih cerah dan sehat, seperti yang kita harapkan.


Editor : Dian Sukmawati

Portal Lowongan Kerja Indonesia. Update Informasi Lowongan Kerja Terbaru Januari 2014 di PT. Kuala Kamoro. Peru

Portal Lowongan Kerja Indonesia. Update Informasi Lowongan Kerja Terbaru Januari 2014 di PT. Kuala Kamoro. Perusahaan tersebut sedang membutuhkan tenaga kerja profesional untuk menempati kursi kekosongan. Bagi anda yang berminat untuk menempati kekosongan tersebut, silahkan baca persyaratan pendaftaran dan simak artikel selengkapnya di bawah ini :
 
 
Profil Perusahaan : As a web developer, your will be challenged with the task of developing web based applications using the latest Microsoft framework and technologies such as .NET Framework 4.5, SharePoint 2010, Silverlight, iOS and Android applications, Visual Studio 2012, etc. As you will be working on the existing web site, you will be using reusable components, patterns and framework based on the present development.
One of our clients, a world wide mining industry is currently seeking .NET consultants to be part of their global operations in Jakarta.
 
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Alamat : Jakarta
 
Lokasi Kerja : Jakarta
Posisi Pekerjaan : ASP .NET WEB DEVELOPER / C# NET PROGRAMMER (SENIOR / JUNIOR / FRESH GRADUATES)
 
Persyaratan :
 
  • Sarjana S-1/ Bachelor Degree with minimum GPA of 3.0.
  • Experience in developing database driven web applications.
  • Having at least 1 year of experience is an advantage.
  • Good foundation in object oriented programming techniques.
  • Knowledgeable in ASP.NET, C#, DHTML, CSS, XML, and JavaScript.
  • Knowledgeable in writing and coding SQL statements.

You should have the following attributes:
 
  • Resourceful and meticulous in coding.
  • Good problem solving skills and debugging skills.
  • Able to communicate and work well within a team.
  • Good English proficiency.

Fresh IT Graduates
We are also inviting fresh graduates with a relevant degree in IT to join us as Junior .Net Developers.

Salary and Benefits
We offer very attractive salary with a lot of learning opportunity, exposed to a large IT environment and valuable experience in international scale projects.
 
Kirimkan lamaran lengkap, disertai CV dan photo Anda ke :
Tgl. Penutupan : -
 
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Demikianlah Informasi mengenai Lowongan Kerja Januari Terbaru 2014 di Jakarta / Lowongan Kerja / S1. Semoga artikel Lowongan Kerja Januari Terbaru di PT. Kuala Kamoro | Jakarta dapat bermanfaat untuk menggapai karir anda, dan dapat mengurangi pengangguran yang ada di Indonesia. Terima Kasih.
 
Baca Artikel Lowongan Kerja Terbaru Januari Lainnya : LOWONGAN KERJA JANUARI TERBARU DI RUMAH SAKIT MITRA KELUARGA GROUP | DEPOK

Late in April, after Native American actors walked off in disgust from the set of Adam Sandler’s latest film, a western sendup that its distributor, Netflix, has defended as being equally offensive to all, a glow of pride spread through several Native American communities.

Tantoo Cardinal, a Canadian indigenous actress who played Black Shawl in “Dances With Wolves,” recalled thinking to herself, “It’s come.” Larry Sellers, who starred as Cloud Dancing in the 1990s television show “Dr. Quinn, Medicine Woman,” thought, “It’s about time.” Jesse Wente, who is Ojibwe and directs film programming at the TIFF Bell Lightbox in Toronto, found himself encouraged and surprised. There are so few film roles for indigenous actors, he said, that walking off the set of a major production showed real mettle.

But what didn’t surprise Mr. Wente was the content of the script. According to the actors who walked off the set, the film, titled “The Ridiculous Six,” included a Native American woman who passes out and is revived after white men douse her with alcohol, and another woman squatting to urinate while lighting a peace pipe. “There’s enough history at this point to have set some expectations around these sort of Hollywood depictions,” Mr. Wente said.

The walkout prompted a rhetorical “What do you expect from an Adam Sandler film?,” and a Netflix spokesman said that in the movie, blacks, Mexicans and whites were lampooned as well. But Native American actors and critics said a broader issue was at stake. While mainstream portrayals of native peoples have, Mr. Wente said, become “incrementally better” over the decades, he and others say, they remain far from accurate and reflect a lack of opportunities for Native American performers. What’s more, as Native Americans hunger for representation on screen, critics say the absence of three-dimensional portrayals has very real off-screen consequences.

“Our people are still healing from historical trauma,” said Loren Anthony, one of the actors who walked out. “Our youth are still trying to figure out who they are, where they fit in this society. Kids are killing themselves. They’re not proud of who they are.” They also don’t, he added, see themselves on prime time television or the big screen. Netflix noted while about five people walked off the “The Ridiculous Six” set, 100 or so Native American actors and extras stayed.

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But in interviews, nearly a dozen Native American actors and film industry experts said that Mr. Sandler’s humor perpetuated decades-old negative stereotypes. Mr. Anthony said such depictions helped feed the despondency many Native Americans feel, with deadly results: Native Americans have the highest suicide rate out of all the country’s ethnicities.

The on-screen problem is twofold, Mr. Anthony and others said: There’s a paucity of roles for Native Americans — according to the Screen Actors Guild in 2008 they accounted for 0.3 percent of all on-screen parts (those figures have yet to be updated), compared to about 2 percent of the general population — and Native American actors are often perceived in a narrow way.

In his Peabody Award-winning documentary “Reel Injun,” the Cree filmmaker Neil Diamond explored Hollywood depictions of Native Americans over the years, and found they fell into a few stereotypical categories: the Noble Savage, the Drunk Indian, the Mystic, the Indian Princess, the backward tribal people futilely fighting John Wayne and manifest destiny. While the 1990 film “Dances With Wolves” won praise for depicting Native Americans as fully fleshed out human beings, not all indigenous people embraced it. It was still told, critics said, from the colonialists’ point of view. In an interview, John Trudell, a Santee Sioux writer, actor (“Thunderheart”) and the former chairman of the American Indian Movement, described the film as “a story of two white people.”

“God bless ‘Dances with Wolves,’ ” Michael Horse, who played Deputy Hawk in “Twin Peaks,” said sarcastically. “Even ‘Avatar.’ Someone’s got to come save the tribal people.”

Dan Spilo, a partner at Industry Entertainment who represents Adam Beach, one of today’s most prominent Native American actors, said while typecasting dogs many minorities, it is especially intractable when it comes to Native Americans. Casting directors, he said, rarely cast them as police officers, doctors or lawyers. “There’s the belief that the Native American character should be on reservations or riding a horse,” he said.

“We don’t see ourselves,” Mr. Horse said. “We’re still an antiquated culture to them, and to the rest of the world.”

Ms. Cardinal said she was once turned down for the role of the wife of a child-abusing cop because the filmmakers felt that casting her would somehow be “too political.”

Another sore point is the long run of white actors playing American Indians, among them Burt Lancaster, Rock Hudson, Audrey Hepburn and, more recently, Johnny Depp, whose depiction of Tonto in the 2013 film “Lone Ranger,” was viewed as racist by detractors. There are, of course, exceptions. The former A&E series “Longmire,” which, as it happens, will now be on Netflix, was roundly praised for its depiction of life on a Northern Cheyenne reservation, with Lou Diamond Phillips, who is of Cherokee descent, playing a Northern Cheyenne man.

Others also point to the success of Mr. Beach, who played a Mohawk detective in “Law & Order: Special Victims Unit” and landed a starring role in the forthcoming D C Comics picture “Suicide Squad.” Mr. Beach said he had come across insulting scripts backed by people who don’t see anything wrong with them.

“I’d rather starve than do something that is offensive to my ancestral roots,” Mr. Beach said. “But I think there will always be attempts to drawn on the weakness of native people’s struggles. The savage Indian will always be the savage Indian. The white man will always be smarter and more cunning. The cavalry will always win.”

The solution, Mr. Wente, Mr. Trudell and others said, lies in getting more stories written by and starring Native Americans. But Mr. Wente noted that while independent indigenous film has blossomed in the last two decades, mainstream depictions have yet to catch up. “You have to stop expecting for Hollywood to correct it, because there seems to be no ability or desire to correct it,” Mr. Wente said.

There have been calls to boycott Netflix but, writing for Indian Country Today Media Network, which first broke news of the walk off, the filmmaker Brian Young noted that the distributor also offered a number of films by or about Native Americans.

The furor around “The Ridiculous Six” may drive more people to see it. Then one of the questions that Mr. Trudell, echoing others, had about the film will be answered: “Who the hell laughs at this stuff?”

Though Robin and Joan Rolfs owned two rare talking dolls manufactured by Thomas Edison’s phonograph company in 1890, they did not dare play the wax cylinder records tucked inside each one.

The Rolfses, longtime collectors of Edison phonographs, knew that if they turned the cranks on the dolls’ backs, the steel phonograph needle might damage or destroy the grooves of the hollow, ring-shaped cylinder. And so for years, the dolls sat side by side inside a display cabinet, bearers of a message from the dawn of sound recording that nobody could hear.

In 1890, Edison’s dolls were a flop; production lasted only six weeks. Children found them difficult to operate and more scary than cuddly. The recordings inside, which featured snippets of nursery rhymes, wore out quickly.

Yet sound historians say the cylinders were the first entertainment records ever made, and the young girls hired to recite the rhymes were the world’s first recording artists.

Year after year, the Rolfses asked experts if there might be a safe way to play the recordings. Then a government laboratory developed a method to play fragile records without touching them.

Audio

The technique relies on a microscope to create images of the grooves in exquisite detail. A computer approximates — with great accuracy — the sounds that would have been created by a needle moving through those grooves.

In 2014, the technology was made available for the first time outside the laboratory.

“The fear all along is that we don’t want to damage these records. We don’t want to put a stylus on them,” said Jerry Fabris, the curator of the Thomas Edison Historical Park in West Orange, N.J. “Now we have the technology to play them safely.”

Last month, the Historical Park posted online three never-before-heard Edison doll recordings, including the two from the Rolfses’ collection. “There are probably more out there, and we’re hoping people will now get them digitized,” Mr. Fabris said.

The technology, which is known as Irene (Image, Reconstruct, Erase Noise, Etc.), was developed by the particle physicist Carl Haber and the engineer Earl Cornell at Lawrence Berkeley. Irene extracts sound from cylinder and disk records. It can also reconstruct audio from recordings so badly damaged they were deemed unplayable.

“We are now hearing sounds from history that I did not expect to hear in my lifetime,” Mr. Fabris said.

The Rolfses said they were not sure what to expect in August when they carefully packed their two Edison doll cylinders, still attached to their motors, and drove from their home in Hortonville, Wis., to the National Document Conservation Center in Andover, Mass. The center had recently acquired Irene technology.

Audio

Cylinders carry sound in a spiral groove cut by a phonograph recording needle that vibrates up and down, creating a surface made of tiny hills and valleys. In the Irene set-up, a microscope perched above the shaft takes thousands of high-resolution images of small sections of the grooves.

Stitched together, the images provide a topographic map of the cylinder’s surface, charting changes in depth as small as one five-hundredth the thickness of a human hair. Pitch, volume and timbre are all encoded in the hills and valleys and the speed at which the record is played.

At the conservation center, the preservation specialist Mason Vander Lugt attached one of the cylinders to the end of a rotating shaft. Huddled around a computer screen, the Rolfses first saw the wiggly waveform generated by Irene. Then came the digital audio. The words were at first indistinct, but as Mr. Lugt filtered out more of the noise, the rhyme became clearer.

“That was the Eureka moment,” Mr. Rolfs said.

In 1890, a girl in Edison’s laboratory had recited:

There was a little girl,

And she had a little curl

Audio

Right in the middle of her forehead.

When she was good,

She was very, very good.

But when she was bad, she was horrid.

Recently, the conservation center turned up another surprise.

In 2010, the Woody Guthrie Foundation received 18 oversize phonograph disks from an anonymous donor. No one knew if any of the dirt-stained recordings featured Guthrie, but Tiffany Colannino, then the foundation’s archivist, had stored them unplayed until she heard about Irene.

Last fall, the center extracted audio from one of the records, labeled “Jam Session 9” and emailed the digital file to Ms. Colannino.

“I was just sitting in my dining room, and the next thing I know, I’m hearing Woody,” she said. In between solo performances of “Ladies Auxiliary,” “Jesus Christ,” and “Dead or Alive,” Guthrie tells jokes, offers some back story, and makes the audience laugh. “It is quintessential Guthrie,” Ms. Colannino said.

The Rolfses’ dolls are back in the display cabinet in Wisconsin. But with audio stored on several computers, they now have a permanent voice.

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