Perjalanan Umroh Plus Profesional Hubungi 021-9929-2337 atau 0821-2406-5740 Alhijaz Indowisata adalah perusahaan swasta nasional yang bergerak di bidang tour dan travel. Nama Alhijaz terinspirasi dari istilah dua kota suci bagi umat islam pada zaman nabi Muhammad saw. yaitu Makkah dan Madinah. Dua kota yang penuh berkah sehingga diharapkan menular dalam kinerja perusahaan. Sedangkan Indowisata merupakan akronim dari kata indo yang berarti negara Indonesia dan wisata yang menjadi fokus usaha bisnis kami.
Perjalanan Umroh Plus Profesional Alhijaz Indowisata didirikan oleh Bapak H. Abdullah Djakfar Muksen pada tahun 2010. Merangkak dari kecil namun pasti, alhijaz berkembang pesat dari mulai penjualan tiket maskapai penerbangan domestik dan luar negeri, tour domestik hingga mengembangkan ke layanan jasa umrah dan haji khusus. Tak hanya itu, pada tahun 2011 Alhijaz kembali membuka divisi baru yaitu provider visa umrah yang bekerja sama dengan muassasah arab saudi. Sebagai komitmen legalitas perusahaan dalam melayani pelanggan dan jamaah secara aman dan profesional, saat ini perusahaan telah mengantongi izin resmi dari pemerintah melalui kementrian pariwisata, lalu izin haji khusus dan umrah dari kementrian agama. Selain itu perusahaan juga tergabung dalam komunitas organisasi travel nasional seperti Asita, komunitas penyelenggara umrah dan haji khusus yaitu HIMPUH dan organisasi internasional yaitu IATA.
Demo Buruh Besar-besaran di Jakarta, Presiden ke Surabaya
Unjuk
rasa besar-besaran di Jakarta sudah jauh hari digaungkan para buruh akan digelar untuk
memperingati Hari Buruh, Rabu (1/5/2013). Istana Negara rencananya akan menjadi salah satu tujuan
aksi. Tapi, ternyata Presiden Susilo Bambang Yudhoyono bertolak ke Surabaya, Jawa Timur, Rabu
pagi, untuk kegiatan kunjungan kerja.
JAKARTA, - Unjuk rasa besar-
besaran di Jakarta sudah jauh hari digaungkan para buruh akan digelar untuk memperingati Hari
Buruh, Rabu (1/5/2013). Istana Negara rencananya akan menjadi salah satu tujuan aksi. Tapi,
ternyata Presiden Susilo Bambang Yudhoyono bertolak ke Surabaya, Jawa Timur, Rabu pagi, untuk
kegiatan kunjungan kerja.
Agenda Presiden ke Jawa Timur, tak sepenuhnya tak terkait
dengan peringatan Hari Buruh. Dijadwalkan Presiden akan berdialog dengan buruh PT Maspion dan PT
Unilever di Surabaya. "Adalah menjadi tradisi yang kami lakukan, tujuh tahun terakhir ini
setiap peringatan Hari Buruh 1 Mei kami selalu ada forum dialog dan komunikasi dengan para
pimpinan konfederasi dan federasi," kata SBY ketika menerima para pimpinan beberapa serikat
buruh di Istana Negara Jakarta, Senin (29/4/2013).
Presiden Susilo Bambang
Yudhoyono (SBY) mengaku terus memantau dinamika yang berkembang di kalangan buruh menjelang
peringatan Hari Buruh Internasional atau May Day. Termasuk rencana buruh melakukan aksi unjuk
rasa besar-besaran. "Saya memantau dinamika dan perkembangan teman-teman di perburuhan
termasuk unjuk rasa tetapi yang jelas saya kira semua sepakat unjuk rasa buruh itu tertib
dan tidak merusak," kata SBY.
SBY mengaku senang kalau demo buruh
berjalan tertib dan tidak merusak karena itulah yang namanya demokrasi. "Boleh ada
ekspresi ada sesuatu yang ingin dikritikkan pada pemerintah, pada yang lain, termasuk pikiran
seperti apa, tapi tertib. Kalau tidak tertib apalagi anarkis membawa masalah bagi semua, bagi
negara, perekonomian, industri dan pekerja sendiri," kata SBY.
Oleh
karena itu, SBY meminta buruh dalam berunjuk rasa nanti harus menjaga situasi itu.
"Manakala harus menyampaikan protes dan aspirasinya jaga ketertiban, sehingga pesannya
sampai pada saya, pada pemrirntah dan ada solusi," kata SBY.
Sebelumnya, para
buruh yang tergabung dalam Majelis Pekerja Buruh Indonesia (MPBI) menyatakan, sudah ada 150.000
buruh yang mengonfirmasikan keikutsertaannya dalam May Day. Tak hanya datang dari seputar
Jabodetabek, buruh yang mengikuti aksi hari ini datang dari Karawang, Purwakarta, dan daerah
lain.
Berita terkait dapat dibaca dalam topik: Demo Buruh
KELEBIHAN DAN KEKURANGAN MESIN BATAKO SEBAGAI BAHAN BANGUNAN
Material yang satu ini terbuat dari campuran semen PC dan pasir atau abu batu. Di pasaran, jenisnya ada 2 macam. Ada yang dibuat
Material yang satu ini terbuat dari campuran semen PC dan pasir atau abu batu. Di pasaran, jenisnya ada 2 macam. Ada yang dibuat dengan cetakan manual (menggunakan tangan) dan ada juga yang menggunakan cetakan mesin. Jika dilihat sepintas, keduanya mirip, baik dari ukuran maupun bentuknya. Dari ukuran, kedua batako ini memiliki panjang 36 - 40 cm, tebal 8 - 10 cm, dan tinggi 18 - 20 cm. Keduanya juga memiliki rongga di bagian tengahnya.
Tetapi, jika diperhatikan dengan detail, mereka memiliki perbedaan. Perbedannya bisa dilihat dari kepadatan permukaan batako. Yang kepadatannya paling rapat itu yang hasil cetakan mesin. Dari kualitas, jelas yang cetakan mesin yang paling baik.
Karena memiliki pori yang rapat, batako cetakan mesin kedap air sehingga sangat kecil kemungkinan terjadinya rembesan air. Jika di paku, yang menggunakan mesin juga memiliki daya cengkram yang lebih kuat. Sedangkan batako yang dibuat dengan menggunakan tangan biasanya lebih rapuh.
Adapun secara umum beberapa kekurangan dan kelebihan dari pada batako adalah sebagai berikut :
Kelebihan Batako Sebagai Bahan Bangunan :
Pembuatan mudah dan ukuran dapat dibuat sama.
Ukurannya besar, sehingga waktu dan ongkos pemasangan juga lebih hemat.
Khusus jenis yang berlubang, dapat berfungsi sebagai isolasi udara.
Apabila pekerjaan rapi, tidak perlu diplester.
Lebih mudah dipotong untuk sambungan tertentu yang membutuhkan potongan.
Sebelum pemakaian tidak perlu direndam air.
Kedap air sehingga sangat kecil kemungkinan terjadinya rembesan air.
Pemasangan lebih cepat.
Kekurangan Batako Sebagai Bahan Bangunan :
Mudah terjadi retak rambut pada dinding.
Mudah dilubangi dan mudah pecah karena terdapat lubang pada bagian sisi dalamnya.
Kurang baik untuk insulasi panas dan suara.
Demikianlah artikel kali ini mengenai Kelebihan dan Kekurangan Batako Sebagai Bahan Bangunan. Semoga artikel ini bermanfaat untuk semuanya.
Native American Actors Work to Overcome a Long-Documented Bias
Late in April, after Native American actors walked off in disgust from the set of Adam Sandler’s latest film, a western sendup that its distributor, Netflix, has defended as being equally offensive to all, a glow of pride spread through several Native American communities.
Tantoo Cardinal, a Canadian indigenous actress who played Black Shawl in “Dances With Wolves,” recalled thinking to herself, “It’s come.” Larry Sellers, who starred as Cloud Dancing in the 1990s television show “Dr. Quinn, Medicine Woman,” thought, “It’s about time.” Jesse Wente, who is Ojibwe and directs film programming at the TIFF Bell Lightbox in Toronto, found himself encouraged and surprised. There are so few film roles for indigenous actors, he said, that walking off the set of a major production showed real mettle.
But what didn’t surprise Mr. Wente was the content of the script. According to the actors who walked off the set, the film, titled “The Ridiculous Six,” included a Native American woman who passes out and is revived after white men douse her with alcohol, and another woman squatting to urinate while lighting a peace pipe. “There’s enough history at this point to have set some expectations around these sort of Hollywood depictions,” Mr. Wente said.
The walkout prompted a rhetorical “What do you expect from an Adam Sandler film?,” and a Netflix spokesman said that in the movie, blacks, Mexicans and whites were lampooned as well. But Native American actors and critics said a broader issue was at stake. While mainstream portrayals of native peoples have, Mr. Wente said, become “incrementally better” over the decades, he and others say, they remain far from accurate and reflect a lack of opportunities for Native American performers. What’s more, as Native Americans hunger for representation on screen, critics say the absence of three-dimensional portrayals has very real off-screen consequences.
“Our people are still healing from historical trauma,” said Loren Anthony, one of the actors who walked out. “Our youth are still trying to figure out who they are, where they fit in this society. Kids are killing themselves. They’re not proud of who they are.” They also don’t, he added, see themselves on prime time television or the big screen. Netflix noted while about five people walked off the “The Ridiculous Six” set, 100 or so Native American actors and extras stayed.
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But in interviews, nearly a dozen Native American actors and film industry experts said that Mr. Sandler’s humor perpetuated decades-old negative stereotypes. Mr. Anthony said such depictions helped feed the despondency many Native Americans feel, with deadly results: Native Americans have the highest suicide rate out of all the country’s ethnicities.
The on-screen problem is twofold, Mr. Anthony and others said: There’s a paucity of roles for Native Americans — according to the Screen Actors Guild in 2008 they accounted for 0.3 percent of all on-screen parts (those figures have yet to be updated), compared to about 2 percent of the general population — and Native American actors are often perceived in a narrow way.
In his Peabody Award-winning documentary “Reel Injun,” the Cree filmmaker Neil Diamond explored Hollywood depictions of Native Americans over the years, and found they fell into a few stereotypical categories: the Noble Savage, the Drunk Indian, the Mystic, the Indian Princess, the backward tribal people futilely fighting John Wayne and manifest destiny. While the 1990 film “Dances With Wolves” won praise for depicting Native Americans as fully fleshed out human beings, not all indigenous people embraced it. It was still told, critics said, from the colonialists’ point of view. In an interview, John Trudell, a Santee Sioux writer, actor (“Thunderheart”) and the former chairman of the American Indian Movement, described the film as “a story of two white people.”
“God bless ‘Dances with Wolves,’ ” Michael Horse, who played Deputy Hawk in “Twin Peaks,” said sarcastically. “Even ‘Avatar.’ Someone’s got to come save the tribal people.”
Dan Spilo, a partner at Industry Entertainment who represents Adam Beach, one of today’s most prominent Native American actors, said while typecasting dogs many minorities, it is especially intractable when it comes to Native Americans. Casting directors, he said, rarely cast them as police officers, doctors or lawyers. “There’s the belief that the Native American character should be on reservations or riding a horse,” he said.
“We don’t see ourselves,” Mr. Horse said. “We’re still an antiquated culture to them, and to the rest of the world.”
Ms. Cardinal said she was once turned down for the role of the wife of a child-abusing cop because the filmmakers felt that casting her would somehow be “too political.”
Another sore point is the long run of white actors playing American Indians, among them Burt Lancaster, Rock Hudson, Audrey Hepburn and, more recently, Johnny Depp, whose depiction of Tonto in the 2013 film “Lone Ranger,” was viewed as racist by detractors. There are, of course, exceptions. The former A&E series “Longmire,” which, as it happens, will now be on Netflix, was roundly praised for its depiction of life on a Northern Cheyenne reservation, with Lou Diamond Phillips, who is of Cherokee descent, playing a Northern Cheyenne man.
Others also point to the success of Mr. Beach, who played a Mohawk detective in “Law & Order: Special Victims Unit” and landed a starring role in the forthcoming D C Comics picture “Suicide Squad.” Mr. Beach said he had come across insulting scripts backed by people who don’t see anything wrong with them.
“I’d rather starve than do something that is offensive to my ancestral roots,” Mr. Beach said. “But I think there will always be attempts to drawn on the weakness of native people’s struggles. The savage Indian will always be the savage Indian. The white man will always be smarter and more cunning. The cavalry will always win.”
The solution, Mr. Wente, Mr. Trudell and others said, lies in getting more stories written by and starring Native Americans. But Mr. Wente noted that while independent indigenous film has blossomed in the last two decades, mainstream depictions have yet to catch up. “You have to stop expecting for Hollywood to correct it, because there seems to be no ability or desire to correct it,” Mr. Wente said.
There have been calls to boycott Netflix but, writing for Indian Country Today Media Network, which first broke news of the walk off, the filmmaker Brian Young noted that the distributor also offered a number of films by or about Native Americans.
The furor around “The Ridiculous Six” may drive more people to see it. Then one of the questions that Mr. Trudell, echoing others, had about the film will be answered: “Who the hell laughs at this stuff?”
Nepal’s Young Men, Lost to Migration, Then a Quake
KATHMANDU, Nepal — When the dense pillar of smoke from cremations by the Bagmati River was thinning late last week, the bodies were all coming from Gongabu, a common stopover for Nepali migrant workers headed overseas, and they were all of young men.
Hindu custom dictates that funeral pyres should be lighted by the oldest son of the deceased, but these men were too young to have sons, so they were burned by their brothers or fathers. Sukla Lal, a maize farmer, made a 14-hour journey by bus to retrieve the body of his 19-year-old son, who had been on his way to the Persian Gulf to work as a laborer.
“He wanted to live in the countryside, but he was compelled to leave by poverty,” Mr. Lal said, gazing ahead steadily as his son’s remains smoldered. “He told me, ‘You can live on your land, and I will come up with money, and we will have a happy family.’ ”
Weeks will pass before the authorities can give a complete accounting of who died in the April 25 earthquake, but it is already clear that Nepal cannot afford the losses. The countryside was largely stripped of its healthy young men even before the quake, as they migrated in great waves — 1,500 a day by some estimates — to work as laborers in India, Malaysia or one of the gulf nations, leaving many small communities populated only by elderly parents, women and children. Economists say that at some times of the year, one-quarter of Nepal’s population is working outside the country.