Agen Umroh VIP 2016 di Jakarta Barat Hubungi 021-9929-2337 atau 0821-2406-5740 Alhijaz Indowisata adalah perusahaan swasta nasional yang bergerak di bidang tour dan travel. Nama Alhijaz terinspirasi dari istilah dua kota suci bagi umat islam pada zaman nabi Muhammad saw. yaitu Makkah dan Madinah. Dua kota yang penuh berkah sehingga diharapkan menular dalam kinerja perusahaan. Sedangkan Indowisata merupakan akronim dari kata indo yang berarti negara Indonesia dan wisata yang menjadi fokus usaha bisnis kami.

Agen Umroh VIP 2016 di Jakarta Barat Alhijaz Indowisata didirikan oleh Bapak H. Abdullah Djakfar Muksen pada tahun 2010. Merangkak dari kecil namun pasti, alhijaz berkembang pesat dari mulai penjualan tiket maskapai penerbangan domestik dan luar negeri, tour domestik hingga mengembangkan ke layanan jasa umrah dan haji khusus. Tak hanya itu, pada tahun 2011 Alhijaz kembali membuka divisi baru yaitu provider visa umrah yang bekerja sama dengan muassasah arab saudi. Sebagai komitmen legalitas perusahaan dalam melayani pelanggan dan jamaah secara aman dan profesional, saat ini perusahaan telah mengantongi izin resmi dari pemerintah melalui kementrian pariwisata, lalu izin haji khusus dan umrah dari kementrian agama. Selain itu perusahaan juga tergabung dalam komunitas organisasi travel nasional seperti Asita, komunitas penyelenggara umrah dan haji khusus yaitu HIMPUH dan organisasi internasional yaitu IATA. Agen Umroh VIP 2016 di Jakarta Barat


TATA CARA PELAKSANAAN UMROH.
1. Jika seseorang akan melaksanakan UMROH disunnahkan untuk mandi besar (janabah) terlebih dahulu, memakai wangi-wangian (jika ada) dan memakai pakaian ihram.
2. Tata cara memakai pakaian ihram. Untuk laki-laki berupa dua lembar kain ihram yang dijadikan sarung dan selendang, Sedangkan untuk wanita memakai pakaian yang telah di’isyaratkan untuk menutupi aurot, tidak ada hiasan dan tidak diperbolehkan memakai sarung tangan.
3. Niat untuk melaksanakan umrah dalam hati dan mengucapkan labbaikallahumma bi'umrotin atau labbaika'umrotan. dan setelah itu bertalbiyah suaranya di keraskan bagi laki-laki, dan dengan suara cukup yang bisa di dengar orang yang berada di sampingnya bagi wanita, dengan mengucapkan labbaikallahumma labbaika laa syarika laka labbaik. innal hamda wan ni'mata laka wal mulk laa syarika laka.

4. Jika sudah sampai di kota MAKKAH, maka disunnahkan untukmandi terlebih dahulu sebelum masuk.
5. Sesampai di ka’bah,masuk ke masjidil haram dengan mendahulukan kaki kanan dan membaca doa masuk masjid : “Allahumaf-tahlii abwaba rohmatik.”
6. Menuju ke hajar aswad sambil menyentuhnya dengan tangan kanan dan menciumnya bila mampu dengan mengucapkan Bismillahi wallahu akbar. Jika tidak bisa menyentuh atau menciumnya maka cukup memberi isyarat dan berkata Allahu Akbar.
7. Thawah UMROH  sebanyak 7 putaran. Disunnahkan berlari-lari kecil pada 3 putaran pertama dan berjalan biasa di 4 putaran terakhir, yang dimulai dari hajar aswad dan diakhiri di hajar aswad juga.
8. Ketika berada di antara rukun yamani dan hajar aswad disunnahkan membaca : “Robbana atina fiddunya hasanah, wa fill akhiroti hasanah wa qinaadzaban naar.”
9. Setelah melakukan thawaf , kemudian menutup kedua pundaknya lalu menuju makam nabi ibrahim dan sambil membaca “Wattakhodzu mim maqoomi ibrohima musholla.”
10. Shalat sunnah dua raka’at di belakang makam nabi ibrahim. Pada rakaat pertama setelah membaca Al Fatihah kemudian dilanjutkan dengan membaca surat Al-Kafirun, dan pada rakaat kedua setelah membaca surat Al Fatihah kemudian di lanjutkan surat Al Ikhlas.
11. Kemudian, menuju ke bukit shafa untuk melaksanakan sa’i UMROH dan setelah mendekati shafa dianjurkan untuk membaca :” Innash shafaa wal marwatamin sya’aririllah” lalu mengucapkan “Nabda u bimaa bada allah bih”. Kemudian bertakbir 3 kali tanpa isyarat dan mengucapkan Laa ilaha illallahu wahdahu laa syarika lahu. Lahul mulku wa lahul hamdu wahuwa 'alaa kulli syai'in qodir. Laa ilaha illallahu wahdahu anjaza wa'dahu wa shodaqo 'abdahu wa hazamal ahzaaba wahdahu 3x. Kemudian berdoa.
12. Kembali turun adri shafa menuju MARWAH. Disunnahkan berlari-lari kecil di antara dua tanda lampu hijau yang baeda di mas’a (tempat sa’i) bagi laki-laki, dan berjalan biasa menuju menaiki MARWAH .
13. Sesampai di MARWAH kerjakanlah seperti yang dikerjakan di shafa, yaitu dengan menghadap kiblat, bertakbir, membaca dzikir Laa ilaha illallahu wahdahu laa syarika lahu. Lahul mulku wa lahul hamdu wahuwa 'alaa kulli syai'in qodir. Laa ilaha illallahu wahdahu anjaza wa'dahu wa shodaqo 'abdahu wa hazamal ahzaaba wahdahu 3x, dan berdoa apa yang dikehendaki.
14. Kemudian turun menuju ke shafa dengan berjalan di tempat yang sudah di tentukan dan berlari bagi laki-laki di tempat yang sudah di tentukan, kemudian naik ke shafa dan lakukan seperti semula. Lakukan hal ini sebanyak tujuh kali dan dengan berakhir di MARWAH.
15. Setelah sa’i , maka bertahallul dengan mencukur seluruh atau sebagian rambut kepala bagi laki-laki, tetapi lebih afdhal apabila di cukur gundul. Dan bagi wanita cukup memotong rambutnya sebatas ujung jari.
16. Setelah mencukur rambut, maka berakhirlah sudah ibadah UMROH yang dilaksanakan, dan telah diperbolehkan untuk mengerjakan hal-hal yang tadinya dilarang ketika dalam keadaan ihram.
 

BEBERAPA CARA DALAM PELAKSANAAN UMROH

Imagine an elite professional services firm with a high-performing, workaholic culture. Everyone is expected to turn on a dime to serve a client, travel at a moment’s notice, and be available pretty much every evening and weekend. It can make for a grueling work life, but at the highest levels of accounting, law, investment banking and consulting firms, it is just the way things are.

Except for one dirty little secret: Some of the people ostensibly turning in those 80- or 90-hour workweeks, particularly men, may just be faking it.

Many of them were, at least, at one elite consulting firm studied by Erin Reid, a professor at Boston University’s Questrom School of Business. It’s impossible to know if what she learned at that unidentified consulting firm applies across the world of work more broadly. But her research, published in the academic journal Organization Science, offers a way to understand how the professional world differs between men and women, and some of the ways a hard-charging culture that emphasizes long hours above all can make some companies worse off.

Photo
 
Credit Peter Arkle

Ms. Reid interviewed more than 100 people in the American offices of a global consulting firm and had access to performance reviews and internal human resources documents. At the firm there was a strong culture around long hours and responding to clients promptly.

“When the client needs me to be somewhere, I just have to be there,” said one of the consultants Ms. Reid interviewed. “And if you can’t be there, it’s probably because you’ve got another client meeting at the same time. You know it’s tough to say I can’t be there because my son had a Cub Scout meeting.”

Some people fully embraced this culture and put in the long hours, and they tended to be top performers. Others openly pushed back against it, insisting upon lighter and more flexible work hours, or less travel; they were punished in their performance reviews.

The third group is most interesting. Some 31 percent of the men and 11 percent of the women whose records Ms. Reid examined managed to achieve the benefits of a more moderate work schedule without explicitly asking for it.

They made an effort to line up clients who were local, reducing the need for travel. When they skipped work to spend time with their children or spouse, they didn’t call attention to it. One team on which several members had small children agreed among themselves to cover for one another so that everyone could have more flexible hours.

A male junior manager described working to have repeat consulting engagements with a company near enough to his home that he could take care of it with day trips. “I try to head out by 5, get home at 5:30, have dinner, play with my daughter,” he said, adding that he generally kept weekend work down to two hours of catching up on email.

Despite the limited hours, he said: “I know what clients are expecting. So I deliver above that.” He received a high performance review and a promotion.

What is fascinating about the firm Ms. Reid studied is that these people, who in her terminology were “passing” as workaholics, received performance reviews that were as strong as their hyper-ambitious colleagues. For people who were good at faking it, there was no real damage done by their lighter workloads.

It calls to mind the episode of “Seinfeld” in which George Costanza leaves his car in the parking lot at Yankee Stadium, where he works, and gets a promotion because his boss sees the car and thinks he is getting to work earlier and staying later than anyone else. (The strategy goes awry for him, and is not recommended for any aspiring partners in a consulting firm.)

A second finding is that women, particularly those with young children, were much more likely to request greater flexibility through more formal means, such as returning from maternity leave with an explicitly reduced schedule. Men who requested a paternity leave seemed to be punished come review time, and so may have felt more need to take time to spend with their families through those unofficial methods.

The result of this is easy to see: Those specifically requesting a lighter workload, who were disproportionately women, suffered in their performance reviews; those who took a lighter workload more discreetly didn’t suffer. The maxim of “ask forgiveness, not permission” seemed to apply.

It would be dangerous to extrapolate too much from a study at one firm, but Ms. Reid said in an interview that since publishing a summary of her research in Harvard Business Review she has heard from people in a variety of industries describing the same dynamic.

High-octane professional service firms are that way for a reason, and no one would doubt that insane hours and lots of travel can be necessary if you’re a lawyer on the verge of a big trial, an accountant right before tax day or an investment banker advising on a huge merger.

But the fact that the consultants who quietly lightened their workload did just as well in their performance reviews as those who were truly working 80 or more hours a week suggests that in normal times, heavy workloads may be more about signaling devotion to a firm than really being more productive. The person working 80 hours isn’t necessarily serving clients any better than the person working 50.

In other words, maybe the real problem isn’t men faking greater devotion to their jobs. Maybe it’s that too many companies reward the wrong things, favoring the illusion of extraordinary effort over actual productivity.

How Some Men Fake an 80-Hour Workweek, and Why It Matters

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